Samples from Anodyne - "The thing with beginnings..."

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or·i·gin

ˈôrəjən/

noun

  1. 1.

    the point or place where something begins, arises, or is derived.

Text Extracts:

Garrett Tiedemann: The thing with beginnings is that once you've started, it sometimes becomes clear that you're already in the middle. That you started a million and a half times already and you're actually drawing conclusions that you must be in the proximity of some other ending. 

Garrett (on phone): Were there any sort of huge influences on how you approached the method? Either within zine [mispronounced] writers or outside in literature, audio, that sort of thing. 

Julie Shapiro: I have to say I find it so interesting that you call them zines and not zines [like magazine]. Is this like a...maybe it's a divide of like who did it when?

Garrett: Well, so, I did not learn of these things until sort of after the fact. So things like the pronunciations are not part of my cultural upbringing. 

Julie: It doesn't look like zine, it looks like zine. Sure. 

Garrett:  So, this is partly also like, in a selfish way, this is me learning through you a particular version of this development in the late 90s. Things like that. 

Julie: Yeah. Well think of, I mean it was zine because they were like kind of like magazines. I mean that's how I always thought of it. 

Allyson McCabe: You know there's a way in which your personal experience has a broader public point. You know that's why people, that's why there can be sites where people digitize these mix tapes and share them and even if I don't know either party, the party who made it or the party who it was made for, I can still relate to the emotions. And I feel that that carries over to the idea of a zine. You know a zine could have one, it could have an audience of one. It could have an audience of many more than one. But, the sweet spot I think is the idea where it feels a little bit exclusive, a little bit underground, a little bit like not everybody knows about this thing and that's what makes it kind of fun. 

Julie: I mean I always have done this, well to state the obvious not by myself because it's completely about other people, but I've never collaborated with someone in making it, beyond the signs you know, so it's funny because I was thinking, you know I had decided not to go into audio with it at all like firmly, I'm not interested in that for this. I wanted something outside of that part of my life through this. But that ,I was actually really intrigued by the idea of someone else doing it. So, it was really interesting when you reached out with this idea of could you, you know, could you sonifi some of these ideas and some of the signs that come back beyond just reading them and you know what's the sonic interpretation of the message people are sending. Messages people are sending. 

[Intro Break]

Garrett: Samples from Anodyne. Don't let the fascists tell you what to do.

Julie: Anodyne had a lot. It had like, was like...

Allyson: There's this great quote from Virginia Woolf and she says partially in writing a letter to someone you're trying to give back a reflection of them. I mean that's kind of a paraphrase, but... In writing a letter you want to give a reflection back to that person of who they are. I mean, I think that's an amazing thing.

Julie: The centerfold was always like a woman hero. One was like Harriet the Spy in the cover of that book. One was Connie Francis because I kept finding Connie Francis records at the thrift store. One was like this amazing postcard. It was like a chainsaw advertisement and had this like 50s woman sitting on a like bright red chainsaw with like a beautiful display of colorful chainsaws behind her, sort of menacing, but except it was actually just an advertisement. Strong, strong woman wielding wielding a chainsaw. But, yeah, I think I'm just trying to remember like as the riot grrrl stuff came and my sense of feminism was growing as well. You know how that was expressed through a more cultural lens and a sort of fun and sometimes ironic lens as well.

People are drawn to a community vibe and then feel more welcome and then become part and then pull others in. 

Garrett: When nothing is done, nothing is left undone. Last night I dreamed I was in hell and now I'm having trouble making a list of things to blow up. I didn't realize I was in hell until I got out of bed, Julie the sixties glasses wanted to be hear about it. Instead I gave her another piece of metal I found inside a dumpster in an alley.

Orson Welles (archive tape): It's true. It's a good story though.

Miyuki Jokiranta: Ah, how did you first become aware of Julie's zine?

Tania Ketenjian: I didn't know that she had done the zine in the past and so...You know it doesn't surprise me that she has. But, yeah, I didn't know and I thought Gosh how does she find the time to do it. 

Allyson: Really only vaguely. I think it was described in a social media post as a redux of the zine. You know, so I kind of worked my way back and then I found out more about what she was doing before and making those connections. 

Simon Roche: She sent me a letter, I guess some time a year ago maybe, and in it was one of these little cards with the little kids on it, holding up their blank card, and I was like OK and she just said will you fill this in I've got a collection of them that I keep online.

Whitney Henry-Lester: Probably. I think she had a pin pinned tweet on Twitter that said something, I'm resurrecting my zine and I didn't know about the original zine, but it sounded like something that Julie would do.

Angeline Gragásin: I encountered her zine at an event at Kickstarter last October. I saw the zine before I knew who Julie was. She had already distributed several copies. They were kind of strewn about the space like amongst the snacks.

Julie: Is actually the origin story, so I came upon this image of these two kids holding up the sign in like a 1950s health book and so I whited out what was in their sign, it was like tips for good health, and I just, it was blank, and I thought like well here's a blank canvas to just invite people to you know speak up about what they're thinking about. So, it was very like of the time, of the DIY, of the like give people a voice you know kind of, I think of it a little bit like pre-status updates. You know it was kind of the analogue version of just speaking your mind and sharing it with the public. 

Allyson: You want to make it as organic as possible. It's not like you're taking your brand new pair of jeans and deciding to you know drive over it 100 times in your driveways so they look distressed. You actually want it to be distressed. I think that there is a kind of sincerity even in that construction when you're putting these things together.

Julie: So, I was actually, I was in college in Colorado in Boulder and I actually started getting into mail art, like postal mail art, M-A-I-L, and this was right also around the time I was working in a record store and I was really getting into the kind of riot grrrl music movement. 

[brief riot grrrl interlude] 

Julie: Just a lot of DIY energy around. And I started morphing my kind of mail art, which was basically just make stuff and send it out to people who would make stuff and send it back.

Garrett: Join us, we're donating our bodies to automobile crash tests.

Stop the slogan. X-ray-o-matic. 

Allyson: You know that feel real. You know that the flaws are what make them human. I think there's something about listening to some podcasts you know and some looking at some zines; any kind of homemade media that people realize that there is a person behind this and their trace is part of what's happening and that's kind of what makes it appealing. I don't have to necessarily look at zine and go oh you know who's is this or be able to tell you know that looks like a so and so. But, what I can get out of is the idea that some human person or group of people made this and they took the time to put this all together and it feels to me a lot more satisfying than a glossy magazine that maybe you know has recycled the same stories over and over again or is just chasing what's happening right now. 

Julie: There was a really thriving underground of mail art; international actually. So, there were probably five or six dozen people who I would occasionally trade mail art with, but then because it was happening at a time where a lot of young girls were kind of speaking up and supporting each other. That became something I wanted to do more of and have more of an editorial kind of narrative input on I think although I'm sure I wasn't thinking of it in those terms so I'm putting that back on it now. I also was really into like a lot of kitsch and I was a thrifter and I collected things and that kind of old school clip art.

Garrett: Anodyne 1. Failure to read may result in injuries or death. 

Anodyne came to English via Latin from Greek and it has been used as both an adjective and a noun since the 16th century. It has sometimes been used of things that dull or lull the senses and render painful experiences less so. Now, in addition to describing things that dull pain, Anodyne can also refer to that which doesn't cause discomfort in the first place. 

Julie: So, that's how it started, and I called it Anodyne because I loved what that meant. It wasn't a word that was on a record album cover yet or... It also became the name of a publication in the northwest but, I think Wilco put out a record called Anodyne. But, before that I decided to call the zine Anodyne and then I had copped this little warning from a instruction manual. So the cover was just like the sign with the kids and it would say Anodyne. And then the bottom would say failure to read may result in injury or death. 

So, that was like the basic template for it. And then, so there was some similarity from issue to issue. And then, yeah inside was kind of anybody's guess. 

Miyuki: I think I first became aware of Julie's zine when we were doing this fantastic project in New Zealand. We were road tripping across New Zealand and looking for tiny libraries. Libraries that were the size of your bathroom or your closet or potentially your living room. And we were rolling over the hills, this kind of incredible New Zealand landscape, and Julie was kind of just telling me about her past and she told me about a zine that she used to run, she used to distribute, when she worked in a record shop when she was living that indie life. And that was the first I heard of it. 

Julie: I mean, one problem with doing a zine in that time in my life was I moved around so much so I was constantly getting contributions mailed forwarded to me like sometimes two addresses behind etc or having friends pick up mail and you know a lot of a lot of my memory of putting that thing together actually happened in the fluorescent lit Kinko's in the middle of the night. I think that's where I actually did a lot of the work. So, the mail would come to my house or come to a P.O. Box but I would actually take it all into Kinko's because, I think I said earlier, I had friends working there or I would make friends with people there and then just set up camp and spread out you know commandeer the counters and just go to town for several hours.

Garrett: How you act in public is important because people will form an opinion as to the kind of person you are by observing your manners.

Julie: What was I saying? So, yeah, I think it was this blend of already being in the habit of going to the post office a lot, making things, being delighted by things coming back. And then the zine, zines were just coming up and so I felt like I was plugged into that scene already and it was a very logical, natural thing to do.

Garrett: Sharing. A folktale by Jeff Grimes.

A young couple are holding hands on a walk which follows a dry creek bed. Under a large cottonwood tree they find the dead bodies of a man and woman. The bodies lie lazily next to a clump of tree roots. There are knife cuts on their clothes and skin. Leaves stick to the dead woman's throat. After a long day of talking with police, reporters, friends, and family the young couple go to the man's apartment. He convinces the woman he had been holding hands with to perform oral sex on him. He thinks these words perform oral sex on me. Although he doesn't say them and uses his hands and body movements to do the persuading. The woman's name is Lilia. She shares a distaste for eating with her mother. As a result, their bodies look very much alike. For instance, there is no difference between the size of a mother's lower arm and upper one. The same is true for her daughter. Now Lilia has a man's penis in her mouth. She thinks she hears a teakettle whistling in the distance. The man's name is Jerry. Without opening his eyes he looks outside the room. In the dark there are two children, a boy and a girl. They are holding a sign and smiling.

Unknown Male (archive tape): This abstraction, called Caprolan Number One is not a painting and it's not on campus. It's printed on Caprolan nylon and can be worn. 

Julie: Yeah, so giving a platform to other people. And I was really interested in the contrast, like how people would approach this idea of here's a very small like parameters right like it's just a couple inches by a couple inches and what can you do in that space. So, I would leave them for people to find and mail back to me and then they would get a copy of the zine. I would give them to other zine makers and we would trade zines. I would give them to like musicians coming through town at the record store. So, for me it was kind of a way to just connect with interesting people and a place for me to pour out some of my own angsty thoughts at that time. Originally the zine had a lot more writing, and a lot more overwriting. Oh my gosh I've been reading through some old issues and the editor, the now me you know a couple of decades working in editing other people's writing is so kind of charmed and horrified by that stuff. But, you know, I had feelings, I had a lot of feelings back then I guess. And there is you know an element of humor and there were reviews, there were some record reviews. I did things like interview toll booth operators about what they loved about their jobs and gas station attendants and in Portland where I was then moved and lived most of the gas stations were run by attendants so. I had this like, I thought it was brilliant. I'd ask every gas station attendant, What's your favorite kind of sandwich? 

And then a friend made like a comic of it. I mean you know it was like, pretty random, quirky, nonessential, all wrapped up and that would all surround the zines that people would send me back. 

Simon: And I'd say I probably left it for like six months or whatever. I left it for a long time and then she kind of reminded me somehow. Usually analogue like, we don't have, I don't have that many mails or texts or anything, but she reminded me going could just get me the thing I really need to post it

So I was like OK. So I kind of wrote something that was on my mind right then and I sent it off and I I knew nothing more about it. I don't know, somehow I do remember her telling me it was online and I must of looked at it online, but it's all a blur.  So, I'm not quite sure.

So, I don't really know much about Julie's Tumblr at all, except for the fact that you're now ringing me about it. 

Garrett: So, if you'd like to play the kids with sign game. Or already have and would like to play again. Or know someone who you think might like to play. Or need some advice. Or want a Connie Francis tape. Or just feel like ranting about the general chaos that seems imminent. Or perhaps you'd like to rave about it. Please send your comments along with a brief statement to Anodyne.

Offbeat: These Fair Possessions of Democracy

America is less. Resist.

Tape Extracts:

Orson Welles: To be born free is to be born in debt. To live in freedom without fighting slavery is to profiteer. My plane last night I flew over some parts of our republic where American citizenship is a luxury beyond the means of the majority. I rode comfortably in my plane above a sovereign state or two where fellow countrymen of ours can't vote without the privilege of cash. Surely my right to having more than enough is cancelled if I don't use that more to help those who have less.

My subject today is the question of moral indebtedness. So I'd like to acknowledge the debt that goes with ownership. I believe, and this has very much to do with my own notion of freedom, I believe I owe the profit I make to the people I make it from. Any public man owes his position to the public. That's what I mean when I say I am your obedient servant. It's a debt payable in service of the highest efforts of the debtor. The extension of this moral argument insists that no man owns anything outright since he owns it rent free.

A wedding never bought a wife and the devotion of his child is no man's for the mere begetting. We must each day earn what we own. A healthy man owes to the sick all that he can do for them. An educated man owes to the ignorant all that he can do for them. A free man owes to the world slaves all that he can do for them. And what is to be done is more, much more than good works, Christmas baskets, bonuses and tips, and bread and circuses.

There is only one thing to be done with slaves: free them. If we can't die on behalf of progress we can live for it. Progress we Americans take to mean a fuller realization of democracy, the measure of progress as we understand it is the measure of equality and joy by all men. We can do something about that. 

If we waste that gift we won't have anywhere to hide from the indignation of history.

I want to say this: the morality of the auction block is out of date. There is no room in the American century for Jim Crow. The Times urge new militancy upon the Democratic attitude. Tomorrow's democracy discriminates against discrimination. It's charter won't include the freedom to end freedom.

I come with a call for action. American law forbids a man the right to take away another's right. It must be law that groups of men can't use the machinery of our Republic to limit the rights of other groups. That the vote for instance can't be used to take away the vote. It's in the people's power to see to it that what makes lynchings and starts wars is dealt with. In a people's world the incurable racist has no rights. He must be deprived of influence in a people's government, he must be segregated as he himself would segregate. Our liberty has every day to be safe from marauders whose greed is for all things possessed by the people. Care of these possessions is the hope of life on this planet. They are living things they grow. These fair possessions of democracy. And nothing, but death can stop that growth. 

Let the yearners for the past, the willfully childish, learn now the facts of life. The first of which is the fact of that growth. In our hemisphere the growing has begun, but only just begun. America can write her name across this century and so she will if we the people brown and black and red rise now to the great occasion of our brotherhood. It will take courage. It calls for the doing of great deeds, which means the dreaming of great dreams. Giving the world back to its inhabitants is too big a job for the merely practical. The architects of freedom are always capable of hope. The lawmakers of true democracy are true believers, they believe quite simply in the people in all of them.

Be of good heart. The fight is worth it. But, what will be here when we are gone. America is the less. 

Last Thursday (in Fragments) - "I think that's it"

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"The memory came faint and cold of the story I might have told, a story in the likeness of my life, I mean without the courage to end or the strength to go on."

Tape Extracts:

[Opens with the story of Libby Cantrell as told by Don Chambers as Recorded at the Show]

Don Chambers: Yeah, obscurity has been...when I was in college my professor Judy McWillie used that description for my paintings that I like to obscure things and I'd never thought about that before. But it is it is part of the way I work and that goes back to that that Tarkovsky idea of poetics and film, that's not. It's a little bit of different from that. But the idea of weaving words or images together in a way that there's plenty of gaps in the weave that need to be filled in by someone. By the intelligence of another person, the person who's coming to it, so the piece remains open.

Obscuring is another way of doing that. Make somebody else do some work too. I don't want to give it all away. I don't have anything to give all away either.  I don't have a message. I'm not interested in messages. 

Ideas are always, the big ideas are abstract and wily and and hard. The big ideas you shouldn't be able to look at all at once, you can't. We're too close to em'. They are very large animals and we are getting a little glimpse of their hind leg and then of their their main and then the eyeball if you get lucky one day, but you're just moving around this really big thing that it'll take you your lifetime to get to understanding the sublime mystery of the world and how we're here, what are we doing here, all the basic questions these are giant, giant questions and they're the things. Art making is just moving around that big giant beast. And don't get stuck in its mouth.

Garrett Tiedemann: Did you start off as a painter? 

Don: I did. I started off, I went to school in South Carolina and then in Georgia and I got a degree in painting and printmaking and worked as an artist for a bit of the 90s. I got a few grants. I did this collaborative piece with sociologists. We went down to Florida and interviewed retired circus performers and I photographed all their like scrapbooks and personal memorabilia. And then I would kind of mess them up. I did installations based on those. And we also had a book of interviews of all those performers. But I was playing music because I was in Athens and that just kind of took over. It was just funner.

There was a point where I felt like I had to decide whether I was going to go one way or the other in my in my 30s and I was like alright, I'm just gonna music for now and let's see what happens. But I keep coming back to it. I had a painting show last year. First time in 10 years. But I keep, I've always done visual stuff, but I hadn't really done anything that I felt like was worth it, was focused enough to show. But, last year I had a painting show and I'll probably do like a three or four month painting stint. 

I just, the older I get the more I like working on one thing at a time and focusing on it and making it a project. And then when I'm done with it I'll do three or four months of painting and then I'll go back to music.

I had a dream last night. I had a dream last night that I was talking with Tom Waits. And we were talking about something and I was referencing a book. And he got out. He got out of his really fucked up artist brush. And he had some paint with him and he's like looking at the book and in order to make his points he was just painting onto the book that we were talking about. So, I've been doing watercolors while we've been talking in my notebook.

I stole from my dream. 

Garrett: I always find it interesting to encounter people who aren't locked in a singular idea of what they're supposed to do because I mean I know growing up even if you're studying artists and whatnot who did a lot of different things you're sort of given this, and maybe it's an American idea I'm not totally sure, but this idea of the artist doing like, they are a painter or they are a composer or they are a filmmaker. And it's always the ones who never were settled in that that I found the most interesting, where it just all overlaps and feeds a larger piece that's not satisfied with just one medium. 

Don: And there they always say you're not supposed to try and be more than one thing. But, to me they all feed together. I mean, why not? Who says?

 Orson Welles (from Archive tape): Be of good heart. The fight is worth it. That just about means that my time is up. When my time's up it's time for me to say goodbye and to invite you please to join me at the same time, at the same station. Until then. Thanking you for your attention. I remain as always...

Don: Well if you didn't get enough we can always come back to it man. 

Last Thursday (in Fragments) - "No photography. No video."

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"We must expect great innovations to transform the entire technique of the arts, thereby affecting artistic invention itself and perhaps even bringing about an amazing change in our very notion of art."

Tape Extracts:

Don Chambers (from show recording):  For whom the phenomenon was supposed to have been presented to itself, had been caught cheating time and again. I believe in a hereafter and no greater blessing could be bestowed upon me than the opportunity once again to speak with my sainted mother who awaits me with open arms to press me to her heart in welcome. Just as she did when I entered this mundane sphere.  

Garrett Tiedemann: I find myself asking this a lot because it's part of the main thing that I've been thinking about, looking at all this stuff, but is that film out anywhere or did you strictly make it to be shown that night.

Don Chambers: I strictly made it to be shown that. 

Don Chambers (from show recording): There is one thing I'm going to ask for cooperation with and that's, a little later in the show, I'll remind you again, a little later in the show we're going to need complete silence and complete darkness. And therefore I'm going to ask you to turn your cell phones off, put em' in your pocket, put em' in your - not now, but a little later; you can still check your twitter account or whatever for the next thirty minutes or so, but at some point we're going to ask you not to leave the room for a brief period of time. 

Garrett: It's one thing to do performance, whether it be  music or spoken word. And then it's one thing to kind of combine. It's insanely complicated to put it all together. 

Don: You should have told me that before we started.

Garrett: Yeah I know. What drove you to go for it all? 

Don: I've never seen a show like that. I've never seen a show that could put all that together and I kind of just wanted to see if I could make it happen. You know, I think one of the takeaways from this is we probably needed about four people behind the scenes making this all happen if you wanted to do it on a less discombobulated, less less mistakes level. But, the fact that most of the time it was John and I doing all the heavy lifting meant that there was this random thing that fed through all of it.

There was definitely random mistakes that happened in every single one, of course. But, the reason I wanted to do it in the first place is because I hadn't seen anything like that. I like a lot of different things. I just thought, why aren't why are shows. For one thing most rock shows are for bands basically doing the same thing or three bands and they're basically doing the same thing for the evening and you like one you don't like the other whatever, you like all three of them. 

But, why not make a...I wanted to make a contained thing that started at a certain time and ended at a certain time. That's another big thing about Athens is our shows here really start at 10 or 11 and they end at 2:00 in the morning.

Now that has its has its own built in. There is a theater to that. But it's, but it's a long drawn out theater that doesn't really like. I'm older now, I kind of want things I want to go in and get something really good and then get the hell out of there. And that's what I was trying to build. 

Doing it this way, the audience never knew what was going to happen next.  And I really like that aspect of it.  Of course, the flipside of that was sometimes I didn't know what was going to happen next.

[from a recording of the show - John Barner is introduced to read An Halloween Poem to Delight My Younger Friends by Leonard Cohen]

Fewer and fewer moments that happened that you can't say I had this wonderful experience. Here's a video of it. And, to me it's not nearly as sexy not nearly as fun as just experience something and being able to talk about it. And. And. The only thing the person can experience from it is your enthusiasm or your wonder at having been a part of it. And. I'm much more interested in that. You know, I like going to shows where they have no photography no video signs on the walls because I want everybody to be present. I want to be present and in the moment of the thing happening.

John Barner (from show recording) reading An Halloween Poem to Delight My Younger Friends by Leonard Cohen:

Impassive frogs, skins stretched taut,
grey with late October,
the houses down my street
crouched, unaware of each other.

Unaware of a significant wind
and mad children igniting heaps of rattling leaves
and the desperate cry of desperate birds.

Dry, stuffed, squatting frogs.

I don’t know where the children got the birds.
Certainly, there are few around my house. Oh,
there is the occasional sparrow or robin or wren,
but these were big birds.
There were several turns of parcel twine about
each bird to secure its wings and feet. It was
that particularly hard variety of twine that can’t
be pulled apart but requires a knife or scissors
to be cut.
I was so lost in the ritual that I’m not sure if
it was seven or eight they burnt.

(“The effluvia of festering bodies was so great
that even the Mongols avoided such places and
named them Moubaligh, City of Woe.”)

Soon they grew tired of the dance
and removed the crepe-paper costumes
and said prayers and made laments.

It was a quarter-to-nine
when one bright youngster
incited the group to burn the frogs,
which they did at nine.

(Now that I think about it, the birds
must have been pigeons.)

If one of Temujin’s warriors
trapped a deer to eat,
it was forbidden
to slit its throat.
The beast must be bound
and the beast’s chest opened
and the heart removed
by the hunter’s hand.